when they find no interest in anything. And when they have gone so far, they are no more able to show emotion when it is needed or appropriate to the surroundings.
If they get a present, they cannot be happy, and they are also unable to cry when they would like to; their feelings may still be there but they are petrified and indurated, they cannot be moved. Then they become gloomy and unhappy; they do not want company and they feel unable to communicate with anybody.
But this indifference doesn’t develop quickly, and again it takes a long time until the pathology has gone this far. Before that state of indifference, there is a stage where patients are worried because they feel that something is happening with their mental condition. They are worried about their health, they wonder what is happening in their mind, how all this will end. They become anxious, and in this state they do not want to be alone. In Conium the aversion to company is not a very strong feature.
How can we speak of induration presented on the emotional level? It manifests as a kind of insensitivity. Conium people are not sweet persons, they are hard, ‘down to earth’, materialistic and practical people. As the doctor you will see that they are demanding. They will be loyal to you as long as they feel you can help them and as you are not hurting them. But if there is a stage where, in their opinion, you are not helping them enough, they will immediately let you know, demanding their ‘rights’.
Conium people are materialists in a different fashion to Platina. They don’t have the extreme egotism and haughtiness of Platina, they don’t think that they are ‘big’. Rather, Conium’s attachment is to the material world around him, his property, his habits, his family.
Conium says: ‘This is mine. This table is mine. This is my house’. Once any of this is taken away from him, there is a definite morbid,