Chelidonium as the only remedy where a liver disease was suspected’, and he recommends: ‘Think of Chelidonium in cases of mental disease where the preceding or simultaneous physical symptoms point to Chelidonium.’
A classical case of Buchmann: a 22-year-old woman came to him, with an anxious, disturbed look, and told him, ‘Something is not right with my mind, I think I am going to become crazy, because I have a tremendous anxiety, cannot find rest day and night, as if I were responsible for the death of someone.’ This state had lasted for five weeks and had aggravated every day. Her anxiety didn’t allow her rest at any employment and destroyed her appetite. She had no thirst. Concomitants were a vertigo as if she should fall forward, flushes of heat in the face, and strong palpitations with oppression of the chest. She had a bitter taste in the mouth and hard, white-yellowish stools. The pit of the stomach and the left hypochondrium were sensitive to pressure. Chelidonium restored her to health. The prescription was based upon the symptoms: ‘Restlessness and anxiety of conscience, as if she had committed a crime; as if she had to run away, yet wouldn’t find peace anywhere’, and: ‘she has the idea as if she were unable to think and would go crazy’, which had been brought out in the provings.
Another confirmation comes from Hale: ‘I have in addition seen one case of mental distress cured by the remedy. Without much dyspepsia, there was a dry, white, narrow, and pointed tongue; with a desire for wine and but little appetite. The mental symptoms were restlessness and uneasiness of conscience. She felt that she had committed the unpardonable sin, and that she would be eternally lost.’ (Chelidonium is in the rubrics ‘Religious affections’, ‘Remorse’, ‘Despair’, ‘Religious’, and ‘Delusions, sin, has committed the unpardonable sin’.)