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Homeopathy – Medicine for the New Millennium – page 9

tation must be done within the same realms of physiology and awareness as the medicines will be called upon to act therapeu- tically. This principle is merely common sense, yet it was abso- lutely revolutionary in Hahnemann’s time.
After several years of experimentation, Hahnemann returned to the practice of medicine, but now he was practicing homeopathy. During a consultation, Hahnemann first noted down all the pa- tient’s symptoms, mental and physical; he then sought a homeo- pathic medicine that had produced similar symptoms in himself or one of his associates (or which had been observed from an ac- cidental poisoning). Prescribing in this manner, he achieved a rate of cure which was truly remarkable. Moreover, these cures tended to be speedy and permanent – sometimes even after a sin- gle dose of medicine!
Hahnemann’s rationale for the homeopathic principle, known today as the Law of Similars, is explained in Aphorism 19 of the Organon:
Now, as diseases are nothing more than alterations in the state of health of the healthy individual which express themselves by morbid [i.e. disease-producing] signs, and the cure is also only possible by a change to the healthy condition of the state of health of the diseased individual, it is very evident that medicines could never cure diseases if they did not possess the power of altering man’s state of health which depends on sensations and functions: indeed, that their curative power must be owing solely to this power they possess of altering man’s state of health.3
Although he had so clearly grasped and formulated this princi- pal law of homeopathy, Hahnemann did not feel that he had dis- covered it. He quotes a number of people who, he thought, either stated it or hinted at it long before he did. Hippocrates, for in- stance, stated this law several times in his teachings, referring to two methods of cure: by ‘contraries’ and by ‘similarities’. Boul- duc had written, long before Hahnemann’s time, that rhubarb’s purgative quality was the reason why it cured diarrhoea; anoth- er writer named Betharding said that the herb senna cures colic because it produces a similar effect on the healthy. And Stahl, a contemporary of Hahnemann, wrote that: