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Essence of Materia Medica – page 28

also is the reason why they have anxiety about others; they are fearful of losing their protectors, their familiar relations.
Of course, one might think of Baryta carb. for mongoloid chil¬dren. One must be careful, however, to distinguish conditions which are pathological and actual defects. In mongoloids, there is a specific defect; there is only a certain amount of intelligence available at birth. The intelligence which is lacking from the outset cannot be brought to normal. However, mongoloid children some¬times have other problems, susceptibilities to colds, etc. which can be helped by various remedies such as Calc. carb., Tuber-culinum, Pulsatilla, and others.
This description of Baryta carb. carried on into adulthood as well, but usually these people have learned to compensate for their lack of intelligence. In social gatherings, they remain silent while everyone else speaks. Generally, they shun society and stick close to their own familv.
It is in adulthood, however, that the CHILDISH behaviour becomes most evident. They say things that seem to have no rela¬tion to the topic being discussed—silly things, ridiculous things. For example, people are discussing popular music, and someone remarks that Elvis Presley is a great performer. Then the Baryta carb. man says, "Yes, he’s O.K. but he cannot compare to Maria Callas!’vTh’s is the kind of silly, out-of-context remark that Baryta carb. patients make. They seem to lack perspective altogether, so their minds make only the simplest of connections, which seem ridiculous and childish to otheT people.
Let us take another example, Baryta .:arb. patients can perform their routine dailv functions quite adequately, but they cannot cope with extra complications. Suppose a man tells his wife that ten people are coming to dinn-r. 3he Sz perfectly capable of cook¬ing for just herself and her husband, but ten people? She can’t cope with the complexity of which utensils to use, how to time things so that all the food is ready … the same time, etc. She doesn’t know where to begin or where io end. But instead of saying this straight out, she says to her husband,"But I do not have the right shoes to wear!"
It is this inability to handle complexity that leads to the IRRE-SOULTION which is so characteristic of Baryta carb. Suppose a man and wife are looking for a new house, and one is offered