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Essence of Materia Medica – page 109

constitution is too weak for such intensity, but when the desire does arise, the Lycopodium way of handling it is focussed on the superficial gratification of the moment and the avoidance of responsibility.
Once married, the Lycopodium man or woman may well exper-ience sexual dysfunctions because of the fear of being unable to fulfill responsibilities of intimacy. The woman may be unable to have orgasm or the man may experience impotence in the form of either premature ejaculation or absence of erection. Internally, the Lycopodium patient feels a deep state of inadequacy and weak -ness and this is challenged most noticeably in the intimate marriage relationship. The Lycopodium patient, sensing this feel-ing of inadequacy, usually presents strong, courageous,compet-ent image to the world, but his bluff is called when responsibility and performance are required,as in marriage. So, it is in the mar-riage situation where administration of Lycopodium can have some of the most gratifying results.
Such patients are in constant fear that others will discover the truth about their inner state of weakness. They are constantly wor-ried about what others think of them. Because Lycopodium fits highly intelligent and intellectual people, it is found frequently in professions requiring public performance—priests,lawyers, schoolteachers, even politicians. A priest may feel perfectly well before giving a sermon, but upon reaching the pulpit andrealis-ing that so many eyes are arc upon him, he may suddenly suffer gastritis pain or great anxiety. Such a person may be able to carry out the task properly, but very often the physical or emotional suffering will seriously in terfere with function-ing. Again, this situation is a manifestation of anxiety inthe face of responsibility, and the patient may well attempt to escape from his profession, sometimes semming to use the physi¬cal illness as an excuse.
Lycopodium patients may go overboard in presenting a Diuti to compensate for the inner feeling of inferiority. They may exag-gerate their attainments, their capacities, the people they know. They may go so far as to tell outrageous lies which cannot be supported when the moment comes to produce results. This bloat-ing of their ego is a compensation for the presumed state of weak-ness inside, and it is based upon a powerful need to receive admiration and respect from others in order to "prove" themselves.
Eventually, the Lycopodium patient may end up becoming a