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The Science of Homeopathy – page 256

in spiritual realities and not merely involving material issues. The pri- mary purpose is to harmonize one’s whole being consciously with the eternal laws of nature and to remain fully involved in the realm of life as an inseparable part of it.
Just as life consists of a series of changes and challenges which are transitory, so it is possible to view an entire lifetime as a transitory phase in a large and more purposeful process. Each day of existence, the human being is faced with a series of circumstances – some seem- ingly insignificant and some momentous – which offer opportunities for growth toward greater love and wisdom. Throughout life, major crises occur which offer even greater challenges and opportunities for growth. Ordinarily, most of us tend to be somewhat lazy and indolent about these opportunities, putting off the lessons until we are finally given no choice. As long as we feel we can “get away with it,” we avoid having to face our weaknesses, our cruelties, our dishonesties, etc. Nevertheless, the very purpose of the challenges we confront in life is to provide us with motivation to learn ever greater degrees of love and wisdom. Even the miasmatic predispositions which we inherit serve this purpose.
The crucial moment of Truth for most people occurs at or just prior to the time of death. At this point of transition, the individual is faced with the fact of termination of this phase of existence. Inevitably, the individual reflects on the events and meaning of his or her lifetime. Faced with the imminent and inescapable fact of the termination of life, the person looks at it with a different attitude. The materialistic values which were so enslaving throughout life are cast aside; the piti- ful and dishonest behavior of the past is seen in a new light. A sense of deep sorrow and regret may threaten to overwhelm the individual unless the person is able to finally face realities and accept release through confession and repentance. Once this release is experienced, the individual feels free to face death with serenity and satisfaction.
Such a process can occur in the midst of the major crises occurring during life, but in most instances, it occurs in relationship to death. One can say that this moment is the most important in the life of a person; it is even more important than the moment of death itself. Yet in order to make use of this instant of spiritual transformation, the individual must be allowed awareness. Unfortunately, this opportunity is all too often denied the patient by the administration of powerful narcotics and tranquilizers. Suppressive therapies are applied with such force that patients end up degenerating into states of senility, imbecility, and finally even coma. This insensitive and inhuman management of the dying patient is excused as being the latest approach in modern sci-