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The Science of Homeopathy – page 57

because the human organism is more than a mere sum of its physical components. Some animating force or principle enters the organism at the time of conception, guides all the functions of life, and then leaves at the time of death. What does occur at the moment of death? The organism is structurally intact, cells are busily functioning, chemical reactions are still proceeding, yet a sudden change occurs and the body begins to decompose! Reflection upon this fact renders the concept of “vital forces” not only understandable, but appealing.

The vital force idea has been described throughout history with re- markable similarity from writer to writer. The basic qualities ascribed to it are described in the following quote from Ostrander and Schro- eder:

 

The prime question for all the Westerners who’ve come up against this vital, or psychometric energy, for the past five hundred years is, what does it do?

Paracelsus, the Renaissance alchemist and physician, reported this energy radiated from one person to another and could act at a distance. He believed it could purify the body and restore health, or could poison the body and cause disease. Dr. van Helmont, the sev- enteenth-century Flemish chemist and physician, believed the energy could enable one person to affect another at a distance. The famous German chemist, Baron von Reichenbach, said the energy could be stored and that substances could be charged with it. Unknown to Reichenbach, the Polynesian practitioners of Huna agreed that the vital energy could be transferred from humans to objects.1

 

The vital force is an influence which directs all aspects of life in the organism. It adapts to environmental influences, it animates the emotional life of the individual, it provides thoughts and creativity, and it conducts spiritual inspiration. The vitalistic school of thought believed, in fact, that this vital force connects the individual with the ultimate Unity of the universe. Clearly, the vital force includes a wide variety of functions, and that aspect of the vital force which establishes balance in states of disease we call the “defense mechanism.” It is an integral part of the vital force, but it is only one of many functions; the defense mechanism, acting on all three levels of the organism, can be viewed as a tool of the vital force acting in the context of disease.



During the past 250 years, a materialistic view of the universe gained steadily in the thinking of industrialized societies, and the vi-

  1. S. Ostrander and l. Schroeder, Psychic Discoveries Behind the Iron Curtain (Englewood Cliffs, N.J.: Prentice-Hall, 1970), p. 69.