not cease before the patient has spent all his energy and then falls into a long sleep of exhaustion.
Eventually a self-destructive feeling of moral contrition may overpower the patient. Such a feeling of contrition is far away from reality, it is his delusion of being guilty of a much greater crime than any real one. In this mental state he may have other delusions, such as the ground moving under his feet, that he is falling down, that his bed is moving.
Clematis has a tremendous longing for peace and shelter, for loved persons and familiar surroundings, in short: for home. Two descriptions of such moods from the Austrian provings:
‘Anxiety, tearful mood, and intense homesickness and longing for the family, finally an outbreak of tears with much trembling all over body and weeping for hours on end till the whole body was exhausted and compelled to rest at midnight’.
‘In the evening, a feeling of loss of moral strength overpowered the prover, making him cry for more than half an hour; afterwards he fell asleep for three hours’. Because of these kinds of mental state, Clematis has been prescribed in ‘homesickness, or contrition of spirit’.
However, there are also deeper states of depression with this remedy, without the outlet of weeping spells. In these states, the patient is absorbed in sad thoughts, he does not want to talk any more, does not want to go out, and at last a deep apathy comes on, where nothing is able to move him. ‘Indifferent, silent, almost thoughtless’, is a symptom in the Chronic Diseases, and, ‘He looked staringly before him’ (much like Pulsatilla).
Another description: ‘Infinitely out of humour; no inclination to speak; easily lost in thought without knowing what he was