patient does not care whether he lives or dies, whether his house is on fire, whether his loved ones are in danger. He simply does not have the energy to care. This state is reflected in Hahnemann’s proving symptom: ‘Indifference; he heard everything without pleasure or displeasure, and without thinking anything about it. ‘If the patients previously loved music, it will not move or touch them any more when they are in a Carbo vegetabilis state.
The affections are ‘practically blotted out’, as Kent says, nothing seems able to arouse or disturb the patient any more. Both horrible and pleasant things do not reach such a person, he seems little or not at all affected by them. ‘He cannot bring himself to realise whether a thing be so or not, or whether he loves his family or not, or whether he hates his enemies or not’ (Kent).
Patients may describe this state as a sensation as if ‘totally gone’, of resignation and giving up, as in a case of Beat Spring (The Mental Aspect in Remedy Choice, Case 3), a woman with weakness and fainting states after parturition. She felt no anxiety, no restlessness, no irritability, which was an important differentiation point with Arsenicum.
On the mental level the emptiness takes the form of dullness and sluggishness. If the patient listens to a discussion, his mind does not grasp the ideas that are discussed; he seems stupid and too lazy to be moved into activity. Everything we do needs first the desire to do it, needs the feelings that will initiate it, but in Carbo vegetabilis we do not see such initiatives, such activity. The patient does not have the energy for the desire to arise, the initiative does not come, he only wants to lie down and sleep.
The patient cannot concentrate, cannot do his usual work. Because the mind is not functioning properly, indecision and irresolution result. Again, this mental condition seems to result from inadequate oxygenation of the brain, a consequence of sluggish cerebral