The hysteria about choking even extends to the point that if a Cajaputum person is caught in heavy traffic he suddenly feels as if he will suffocate, and soon enters into a panic state. He fears that he will not be able to get out of the traffic jam in time, and so reacts in a totally mindless manner, e.g., he simply leaves the car in the middle of the road. Such states may be accompanied by a feeling of disorientation, as if the person cannot ‘get himself together’ or as if he is scattered (Baptisia).
Other hysterical phenomena exhibited by Cajaputum are: a constant tendency to spit; a constant hawking up of mucus from the throat; nervous or hysterical vomiting; nervous distension of the bowel; the rectum seems paralysed; the arms feel heavy and useless, as if they were tied to the body, and especially the left one, which actually feels as if it were out of joint; a numb feeling in general, but particularly in the face.
In the typical constitutional Cajuputum type you can see a peculiar over-stimulation of the brain together with above normal intelligence. You perceive that they read your mind before you say anything. ‘Can think of a thousand things in a minute’ is an expression of this feature that was observed in the proving. They tell you that thoughts are coming in rapid succession, that a lot of ideas come to their minds, that their intellect is extremely clear. You wonder how it is possible that such an intelligent and fast-thinking person is unable to control their fears or to alter their fixed ideas and instead slip so easily into states of panic. In Cajuputum, as in other remedies, there can also exist an opposite state: a stupefied, dull feeling, sometimes described as if the person is intoxicated, with slowness of ideas and an absolute inability to concentrate on any kind of study or work.
There is a kind of haughtiness in these patients. They do not associate easily with people whom they consider to be of lower status. For this symptom, the provings state; ‘ Wants to walk in a slow and very dignified manner, prefers to walk alone,’ and