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A New Model For Health And Disease – Page 64

about destruction, but rather tries to follow the "golden mean" of the ancient Greeks.
Fanatical and dogmatic attitudes that divorce themselves from logic and understanding show a degree of unhealthy emotional involvement that usually results in some type of catastrophe, either for the individual or for others. Passionately loving somebody may mean that the degree of attachment is so great that if the love is not reciprocated, the individual may commit some kind of crime (homicide or suicide).
We too often mistake our emotional needs and insecurities for real love and affection. The latter two presuppose giving without reservation. It is emotional attachment that constantly makes demands of others under the pretense of giving. Certainly the opposite of passion—apathy—is no more desirable. Apathy is an extremely unhealthy emotional state, very much akin to the idea of death. What is desirable is a state of serenity and calm that is dynamic and creative, not passive, indifferent or destructive—a state where love and positive emotions prevail, as opposed to hatred and other negative emotions.
In order to justify their origin and destiny, human beings have to transcend their animal nature, and have to make conscious efforts to evolve, not so much in their physical body as in their mental and emotional spheres.
I believe that it is clear now that passion comes from weakness rather than strength on the emotional plane. Thus the definition for this plane should be: Health on the emotional plane is freedom from passion, having as a result a dynamic state of serenity and calm.
The Definition of Health on the Mental-Spiritual Level
To give a concise definition of health on the mental-spiritual plane is a rather difficult task because one must identify the most important mental-spiritual qualities, which if disturbed may seriously injure the mental equilibrium.
After much deliberation I have come to the conclusion that peace of mind can be drastically affected by egotism, selfishness and acquisitiveness. The more egotistical and selfish an individual is, the greater his potential for mental derangement.
It is a known fact that a person who is very egotistical can be quite upset when his authority, knowledge or attainments are