in Baptisia. Here the confusion and congestion of the brain are such that the question of fear does not arise. The patient does not have the awareness to feel fear.
A peculiarity of Baptisia is the rapidity with which delirium sets in at the height of a fever: constant, loquacious delirium, muttering with no sense, with open eyes; delirium on closing the eyes; delirium worse at night; the emphasis here is that the delirium appears quite early in cases where you do not expect it.
Clarke writes:
Baptisia has gained its greatest reputation as a remedy in typhoid fever, to the symptoms of which its pathogenesis strikingly corresponds. But it is only when it is used strictly in accordance with its symptoms that it will give successful results. When given as a matter of routine there are sure to be failures. Another disease in which it has proved specific in a large number of cases is epidemic influenza.’
In influenza of course you should not expect to see such a severe mental state, but a condition where the muscles are sore and the bed feels hard, the excretions are offensive and there seems to be a slight confusion in the mind, with high fever, not much restlessness, neither extremely cold nor extremely hot, but the patient looks reddish, besotted and tired, unable to give symptoms. He says “I’m just sick all over.”
The patient does not want to talk much, and you will confuse the case with Bryonia, because he just lies motionless and lifeless. The high fever, the confusion in the mind, the besotted face and the offensiveness that was not usual to the patient should make you think of Baptisia. It is this element of an early mental confusion in a case that should guide you primarily to think of this remedy. If the tendency of the delirium is to present the scattered sensation described above, you have a Baptisia case.