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Materia Medica Viva Volume 4 – page 813

realises a dual existence whenever he is roused up. He will begin talking about the other one in bed with him. It is said clinically that ‘his great toe is in controversy with his thumb.7 Or, ‘one leg is talking to the other leg. ’ Or, one part is talking to another part; or, he is scattered around over the bed; fumbles and you ask him what he is trying to do – “why, I am trying to get those pieces together. ” He never succeeds; he is in delirium, of course.
‘These are only examples; you will get a new phase every time you get a Baptisia case. Most of the time he is unconscious except when roused. Sometimes he mutters. You will see his lips go, and you rouse him to see what he is about, and he is trying to get the pieces together…
‘Confused as if intoxicated. There are stages when he is not quite so stupid, and he is sleepless and restless. That is the exception. Most generally you will find him lying upon one side curled up like a dog, and he does not want to be disturbed. Again, when the stupor is not so great he is restless and turns and tosses. In that case he cannot sleep, because he cannot get the pieces together. He feels if he could once get matters together he could go to sleep, and these parts that are talking to each other keep him awake. His mind wanders as soon as his eyes are closed. Dullness, especially at night.’
At this point we should consider the apparent similarities between Baptisia and Cann-i. The Cann-i. patient feels as though he were moving out of his body, whereas the Baptisia patient feels his body to be scattered in various places. In Cann-i. the hand appears to be moving out of the physical body, and this symptom is accompanied by a tremendous fear of going insane or dying.
The Cann-i. patient experiences it as a process of separation that will result in death or insanity and feels terrified. This is not the case