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Essence of Materia Medica – page 203

THUJA OCCIDENTALS (thuj.)
It is difficult to find precise words to describe the Thuja state. We must resort to poetic descriptions. When you first meet a Thuja-patient you sense something which makes you cautious. He or she is very slow to trust others, and you have the feeling that he does not portray truthfully who he really is inside. Of course, everyone withholds information to some degree, but in Thuja you sense that there is more than the usual secretiveness. More than that, you have the feeling that what is being withheld is ugly—not pleasant to bring to view, either to the patient or to the prescriber. The closest we can come to describing the Thuja patient is by the words UGLY and DECEIT.
A Thuja patient is sneaky and manipulative He or she will pur¬posely withhold information just to test you, to see if you know what you are doing. For example, a woman has a fainting spell; she says, "I felt my soul leaving me, and I was afraid I was going to die." She gives some more information, but she does not tell you that she ate a lot of heavy food the day before. She asks, "Do you think it could be my stomach?" Having no information to suggest this possibility, you say, "No, it was more likely a drop in blood pressure." Only then does she volunteer, "But yesterday I ate a lot of heavy food!" In this way, she tries to catch you out.
Thuja patients are always reserved. They take the position of observer—they observe everything while offering nothing of themselves. They do not allow any form of deep communication. They are very closed within themselves, but not because they lack feelings. They are merely reserved and suspicious about what might happen to them if they enter into deep communication.
Thuja patients are hard people. The hardness in their emotional expression manifest even on the physical level—as hard tumours. Just so, the ugliness in their soul manifests as ugliness in the tumours.
Do not be fooled by mere appearances, however. I recall a very nice man who did very well after Thuja, but in whom it was